Neha Wadhwa
This
paper delves into the relationship between knowledge and power using a
historical lens of colonial times. It builds the argument that colonial powers
employed specific epistemic frames and the institutionalization of education to
build systems of unequal power relations between the colonizer and the
colonized. Scholars have argued that British rulers consolidated and
legitimized their rule in India through processes of 'epistemic privilege,'
drawing strength from and continuity with Brahamanical hegemonies existing in
Indian society (Rege 92). The knowledge-power nexus operated through the
discourse on orientalism that European colonial domination conceptualized,
researched, and shaped (Said 45).
It
is well known that the British introduced western education in India to
consolidate and legitimize their power over ordinary people. This western
education was accepted by urban elites who thought that it would liberate
Indians from superstitions and backwardness (Kaviraj 21-22). Marked to serve
the purposes of urban elites (Batra), colonial education was severed from the
cultural and social realities of the rural masses (Kumar 45). Colonialism was a
cultural project, a civilizing mission whose influence and impact are noticeable
even in contemporary Indian society and its educational policies (Batra).
Coloniality, Education, Orientalism, Knowledge, Power
VOL.16, ISSUE No.4, December 2024