Najeeb P. M
A recent resolution which
was passed by Mathur Grama Panchayath in Kerala banning the use of honorific
salutations like ‘sir’ and ‘madam’ to address its office staff or office
bearers triggered some significant debates. Instead of ‘sir’ and ‘madam,’ more
endearing words like chetta (elder
brother) or chechi (elder sister) are
recommended. The resolution also decided to avoid the use of words like apekshikkunnu or abhyarthikkunnu (I request) in official correspondences. Instead, avashyappedunnu (I insist or demand) or thalparyappedunu (I desire) can be used.
Following the trend, there are similar demands in social media to stop the use
of honorifics to address teachers in colleges and other educational
institutions in order to bring a sense of egalitarianism. The incident provoked
some discussions regarding the colonial influence on language in India and the
need for decolonising it and making it more democratic. The honorifics like
‘sir’ and ‘madam’ are criticised for being anti-democratic in structure and
feudal and colonial in spirit. At the
outset, this paper intends to ask whether a tokenistic and cosmetic
intervention at the peripheral level of language would suffice to make it more
democratic. It examines the foundational coordinates of democracy like Liberty,
Equality and Fraternity and concludes how a caste-based hierarchical society
like ours can never mature into an egalitarian society without addressing the
core issues of structural discriminations and social hierarchies. The ideal
situation is to have an office where both the officer and citizen are treated
with mutual respect. The paper concludes the discussion by arguing that social
stratification is the real issue, not the honorifics. The need of the hour is
to help the individual ‘subject’ evolve in to an autonomous ‘citizen’. Words like
‘sir’ and ‘madam’ can be easily replaced, but the culture of social
stratification and hierarchy is a tough and painful stain to remove.
honorifics, homo hierarchicus, caste-based discrimination, social
stratification, colonial residues, fraternity, democracy
VOL.13, ISSUE No.4, December 2021