Devarsh Patel
The poetry and fiction of Tishani
Doshi should be understood as a transformative project of Blue Humanities in
which the ocean is re-written as an agentic more than human being ultimately
caught up in postcolonial ecologies, corporeal rhythms and ecologies of care.
Doshi builds tidal imaginaries, disrupting land centric Ecocriticism, to make
the sea an ethical archive registering climate anxiety, historical violence,
and resilient fluidity, which are built around her Tamil Nadu coastal home. The
proposal of a unique framework called Postcolonial Blue Ecocriticism is
suggested in this paper to examine Girls Are Coming Out of the Woods
(2016), A God at the Door (2021), and The Pleasure Seekers
(2015). By using close readings of water motifs, including, the sea is never
still. It also maintains its time of its own (Doshi, Girls 45) the dance added
poetics of Doshi aligns the oceanic conscious with the vulnerability of the
body, in which the body recalls what the mind loses (Girls 23). It is not based
on Euro-Atlantic paradigms (Mentz; DeLoughrey), but her work considers the
Indian Ocean histories of unequal ecological violence and blue feminist care, a
gap she aims to fill in her scholarship on her intersections of embodiment,
water, and colonial afterlives. Slow climate anxiety is revealed in littoral
spaces in fiction: Cities lean towards the sea; mindful of the fact that
sometime it will take they back (Pleasure 89). Doshi supports survival by being
attentive and in fluid coexistence as opposed to domination by nature,
globalizing Blue Humanities to views of the Global South. This work of ecopoetic
shows that literature is a witness of the Anthropocene, which creates
relational ontologies at the time of the increasing tide and environmental
precocity.
Blue
Humanities, Tishani Doshi, oceanic consciousness, postcolonial ecocriticism,
Indian Ocean studies, blue feminism, climate anxiety
VOL.17, ISSUE No.4, December 2025